We must start from the beginning.
No matter what kind of scientific argument used to debunk the non-eternal universe From the cosmic egg to the infinite multiverse [ Grossman,L., Death of the eternal cosmos, New Scientist 213(2847):6-7,14 January 2012] the truth remain “All evidence we have says that the univese had a beginning” [ Cosmologist Alexander Vilenkin, Tufts University, Boston(USA), January 2012.] The universe is indeed had a beginning.
No matter what kind of scientific argument used to debunk the non-eternal universe From the cosmic egg to the infinite multiverse [ Grossman,L., Death of the eternal cosmos, New Scientist 213(2847):6-7,14 January 2012] the truth remain “All evidence we have says that the univese had a beginning” [ Cosmologist Alexander Vilenkin, Tufts University, Boston(USA), January 2012.] The universe is indeed had a beginning.
When the Non-eternal
Cosmos known as Big Bang first proposed by a Catholic Priest named Fr.
Lemaitre (in 1927 though it took four years(1931) before the public notice it);
scientific communities awarded it with skepticism: Lemaitre’s notion unpleasant says astrophysicist Sir Arthur
Eddington (a man no other than his professor). For them, it is irrational to
imagine that it took millions of year to pass before the universe came into
existence;
But a pious priest explained:
If the world has begun
with a single quantum, the notions of space and time would altogether fail to
have any meaning at the beginning; they would only begin to have a sensible
meaning when the original quantum had been divided into a sufficient number of quanta.
['The Beginning of the World from the Point of View
of Quantum Theory', Nature (1931), 127, 706.]
These are not palatable to all, seeing
the proposal a clear religious plot based on biblical book of Genesis
masquerades as Physical Science. Hanne Alfven considered the Big Bang to be a scientific myth devised to explain creation:
"I was there when
Abbe Georges Lemaitre first proposed this theory [Big Bang]. Lemaitre was, at
the time, both a member of the Catholic hierarchy and an accomplished scientist.
He said in private that this theory was a way to reconcile science with St.
Thomas Aquinas' theological dictum of creatio ex nihilo or creation out of
nothing.
He boldly and surely proclaimed that
"There
is no rational reason to doubt that the universe has existed indefinitely, for
an infinite time. It is only myth that attempts to say how the universe came to
be, either four thousand or twenty billion years ago."[Hannes Alfvén Quoted in Anthony L. Peratt, 'Dean of the Plasma
Dissidents', Washington Times, supplement: The World and I (May 1988),196] taken
from website: todayinsci.com
Fr. Lemaitre’s cosmological argument [Big Bang] pointing
out that the universe had a definite beginning wherein no time and space
exists, in which all were concentrated at one point. Not so long, modern
scientific findings says it is true when
in winter of 1998 a two of astronomers in Berkeley, California, made a similar,
startling discovery. They were both observing supernovae – exploding stars
visible over great distances – to see how fast the universe is expanding. In
accordance with prevailing scientific wisdom, the astronomers expected to find
the rate of expansion to be decreasing, Instead they found it to be increasing
– a discovery which has since "shaken astronomy to its core"
(Astronomy, October 1999).[Midbon, Mark.
"'A Day Without Yesterday': Georges Lemaitre & the Big Bang."
Commonweal (March 24, 2000): 18-19.]
From Big Bang and beyond, physical science can explain
how material/empirical stuff works, some are not yet and waiting for full
explanation. BUT prior to Big Bang, a day without yesterday, natural physical
science loss its potency – a Metaphysical realm where no material laws bounded
by time and space are applicable.
The
Uncaused-cause – the unmoved-mover
We have an idea that prior to Big Bang, no physical
measurable empirical thing exist; not an empty space but a true nothingness – an absolute negation of material existence. So it
is wrong to say that ‘we don’t know’, we know it.
By following this line, we know the fact that there is
no ‘gap’ rather, it is a ‘boundary’ between the complete absence of existence
(of natural, empirical, finite, physical measurable matter) and the existence
of it.
From the beginning, also the beginning of all Physical
laws; whatever begin to exist have an adequate antecedent cause (known as Law
of Causality); our universe begin to exist, so there must be an antecedent
cause. What cause it? We know the
fact that there is no physical matter can compete with, in short, Natural
physical science has no explanation to offer with, because it can’t! Science
can claim theoretical knowledge in so far as a thing is ‘physical’ and is ‘measurable’,
therefore, suffice to say that there is one contender left and a simple common
sense is needed to believe that this antecedent cause (using reason and logic
itself) says it is a ‘Supernatural’ cause (supersedes Natural physical
limitation), a metaphysical immeasurable infinite non-matter.
But it never stops there, we know from Physical law
that the time is not separate from and independent of space (thanks to Albert
Einstein), our antecedent cause exist before the time, space and physical law
itself begin to exist, (again, by reason and logic itself says) it has no
beginning therefore no need a cause to begin its existence, rightly to say it
is not bounded by Law of Causality or any Physical Law we could imagine of –
thus it is Uncaused-cause (Ipsum Esse, an existence of itself).
This Physical Law that speaks of Law of Causality also
says, From nothing, nothing comes;
our material physical universe exist – therefore the uncaused-cause (the
supernatural metaphysical eternal immeasurable infinite non-matter) create it
out of nothing – thus so powerful (creatio ex nihilo).
Someone
or Something?
We know from Physical world we live in, the ‘Laws’ that
govern our society are the result and reflection of ‘mind/s’; Physical Law
exist (eg. Law of Causality) therefore this ‘Supernatural metaphysical
immaterial uncaused-cause is a “Thinking Being”.
Can
Human mind compete as a source or these laws are a mere product of human mind?
These Laws pre-exist mankind, even if we go all the way
up where no human exist, the Law of Causality for example still exist, you
cannot say that during the time when no human exist, a red apple fruit can
bring itself into existence without any antecedent cause. These Physical Laws
were discovered thru observation by humans and not created by humans.
But
these Laws refers to the physical nature of things that do exist and absolutely
contingent on physical material existence, a descriptive statements about the
nature of the reality we observe, therefore, if the universe did not exist, the
Physical Laws would have nothing to apply to. These are simply a fundamental
property of material existence?
If you think it is irrational to make a no purpose law,
intended to nothing for nothing, so with the statement. Of course these
particular Physical Laws are made and intended for a particular purpose for a
particular material things. There is no Law of Causality if nothing begin to
exist because the law has nothing to apply to; it is a matter of question like
why this particular reality that we observe with, behave as such and not the
other way around? Why there are some set of particular standard that they
cannot go beyond? Why this material existence entails a fundamental properties
that can’t be apart from its existence? The uncaused-cause ‘thinking being’ is
rational, he made a ‘laws’ because there is ‘something’ that can be apply with.
Clearly, God is a greatest being one can think of.
What
is the difference of your God to my invisible pet Dragon?
This originated from Russell’s Teapot or the latest version called Flying Spaghetti Monster used to satirize theistic beliefs.
The premise of this argument is that If a claim is not
empirically provable, then it is same category as fictionalized or a
deliberately imaginary made up. Question: Do they consider Human Equality as fiction? Going back, common sense dictates that this is a complete
Strawgod Argument because it falsely redefines the opposing position he doesn’t
believe in by making up something that is more easily attackable using false
comparison and distorted version. This would be like a person who doesn’t believe
in a blue SUV as a good car, instead of attacking the car, he gets a blueberry and
describe it with worse description he could imagine. The point? The blue SUV
car and the blueberry are the same thing because they’re both blue. [Attacking
a distorted version of opposing position does not constitute an attack on the
position itself]
This also means a mere play on words, knowing the one
who uses this argument don’t believe in pet dragon, they insist it as a valid
comparison. Let see if this really has a ground to stand.
St. Anselm used the so called ontological argument
whereas:
1.
Our understanding of God is a being than
which no greater can be conceived.
2.
The idea of God exists in the mind.
3.
A being which exists both in the mind and
in reality is greater than a being that exists only in the mind.
4.
If God only exists in the mind, then we can
conceive of a greater being—that which exists in reality.
5.
We cannot be imagining something that is
greater than God.
6.
Therefore, God exists.
His pet Dragon is not a greater being that can be
conceived of, it could be killed by an invincible Slaying Dragon Knight using a
double edge sword made of diamond. (but this slaying dragon knight is also not
a greater being that can be conceived of, it could also be killed by another
greater being and so on; making an infinite regress of someone greater being
that can be conceived of; so in the end, we end up of a being which no greater
can be conceived - no other than the God). Now his invisible pet dragon is
dead. But if he insists that his Dragon pet has same attribute to my God, a
being than which no greater can be conceived? Gladly to say that he was talking
about God and mistakenly call him a ‘pet Dragon’ because only God has
that definition: God is a being than which no greater can be conceived – a
being which exists both in the mind and in reality (the Uncaused-cause whose
being is an existence of its own and can create great material physical
universe out of nothing). His pet Dragon did not exist but my God exist both in
mind and in reality and he supported it.
image credit goes to : thearthistoryjournal.blogspot.com
what makes the different of eternal cosmos to a cosmos with beginning?
ReplyDeleteWell, an eternal, infinite cosmos (universe), has no beginning thus no need for cause to exist and renders the concept of god irrelevant and useless.
ReplyDeleteThe infinite, eternal universe does not require god (cause to begin) because it is already there.