A friend
of mine handed to me an old copy of Beowulf book; when I opened it, I saw
traces of pencil notes on each line (paragraph):
KxA
….
….-
KxA
KxB ……. KxB
- for your
assessment Dr. Georgopoulous
To me,
this was once a workbook of philology student who might be working in detecting the Chiastic structure.
Chiastic
Structure
The term chiastic derives
from the mid 17th century term chiasmus, which
refers to a crosswise arrangement of concepts or words that are repeated in
reverse order. [wikipedia.org]
Examples
of chiastic structures are the A,B,C...C,B,A pattern and the ABBAABB…ABBA
pattern:
A A
B B
C C
D D
Parallel
members A & A', B & B', so on will have in common subject matter, significant vocabulary, and/or phrases.
Occasionally,
balancing members are antitheses (e.g., A: The good live; A': The wicked die).
Various
structures of chiasmus are commonly seen in ancient literature to emphasize, parallel, or contrast concepts or ideas.
This
structure is sometimes called palistrophes, chiasms, symmetric structures, ring
structures, or concentric.
Bible:
As an ancient literature
Chiastic
structures are also seen in Old and New Testament, where biblical writers used
chiasmus to give meaning to their writings or to highlight details of
particular importance.
[Mark 2:27] And he said to
them, “The Sabbath was made for man, not man for the Sabbath.
This is a
good example of four-step chiasm [A,B,B,A]:
A A
the
Sabbath the
sabbath.
B B
for man not man
Since October is month of the Holy Rosary that speaks
about who Mary is; allow me to share here what Apostle Paul and Luke says about
Mary and how they both emphasize her in their writings:
[Galatians 4:4-7] But when
the fullness of time had come, God sent forth his Son, born of woman, born
under the law, to redeem those who were under the law, so that we might receive
adoption as sons. And because you are sons, God has sent the Spirit of his Son
into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a
son, and if a son, then an heir through God.
Those
Acting for
Salvation
|
The
Saved
|
||||||
God
(the Father)
|
Abba! Father (God)
|
||||||
His Son
|
Spirit of His Son
into our hearts
|
||||||
The Woman
|
We are Sons (we
receive adoption)
|
||||||
The Law
|
The Law
|
||||||
A
|
B
|
C
|
D
|
D
|
C
|
B
|
A
|
Here’s
what Fr. Giovanni Maria Bigotto’s analysis in his book Mary in the Gospel:
In the diagram above it is
easy to see how the various parts are linked to each other. The text makes us
understand that while Jesus is born of the woman, we are born as sons of God.
There is a causal link: the birth of Jesus allows us to be born as sons of God.
While Mary was chosen to be the mother of the Son, we were chosen to be sons of
God, bearing within us the same Spirit of Jesus and being able, like him, to
cry, “Abba, Father!”
Note the two parts of the
chiasm: the descending part is made up of those who are involved in our
salvation, God, the Father, the Son and the Woman who welcomed him, the
ascending part including those who have been saved and are now filled with the
Holy Spirit, that is, all those who were subjects of the Law. [Mary in the Gospel
pp. 18-19]
[…] Paul, in Galatians
4:4-7 […] places the woman into the first half of the chiasma, where he
positions the authors and collaborator of salvation, while in the other half he
places those who are saved. [p.64]
Luke,
like Paul, used different structure to give meaning to his writings and to
highlight details of particular importance:
[Luke 1:42-45] and she
exclaimed with a loud cry, “Blessed are you among women, and blessed is the
fruit of your womb! And why is this granted to me that the mother of my Lord
should come to me? For behold, when the sound of your greeting came to my ears,
the baby in my womb leaped for joy. And blessed is she who believed that there
would be a fulfillment of what was spoken to her from the Lord.”
Lord
|
||
Mary, the Mother
|
-+-
|
Elizabeth,
the Mother
|
Jesus Christ
|
-+-
|
John
the Baptist
|
Mary- The First
Blessing
|
-+-
|
Mary-
The First Beatitude
|
Lord
|
This is a
circular structure; The Lord is at the base and at the summit, while the beginning starts with the blessing to Mary and ends with the beatitude to Mary.
very nice, thanks
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