"You shall love your neighbor... Qur'an 60.7
One morning of February 2004 in Jolo, Sulu, Racheal Ann Gujit – a Catholic student in Notre Dame of
was suddenly blocked by unidentified armed men and tried to snatch her. Salip Iston Abubakar, 40 year old Muslim pedicab driver, tried to hold on to the girl to protect her. One of the kidnappers turned to him, instead, and shot him in the head. He died on the spot. Abubakar left a widow and 10 children, many of whom are still young. Asturias
Story that needs to be retold: Prophet Muhammad and the ChristiansThe following are excerpt from Interactions between Prophet Muhammad and Christians written by Ismail Acar http://fountainmagazine.net/index.php
When the Messenger of God began to declare his message openly, the Makkan pagans started to severely oppose him and the new Muslims, making many problems for them. Several Muslims died, with even more being humiliated and alienated. The Prophet realized that Makka was becoming a difficult place for Muslims to live in. He had his uncle as his protector; but there were many Muslims who had no protection from the aggressions of the Makkan pagans. He decided to send some of them to Abyssinia, especially those who had no effective protection;
At the outset, eleven Muslims immigrated to
When the Makkans heard that the Muslims had begun to live within the Christian community peacefully, they sent a delegation of learned people to the King to persuade him to deport the Muslims from
The Delegation of Najran Christians
No doubt the most important interaction between the Christians and the Prophet was the visit of the Najran delegation to Madina. Makka and Madina had a very small Christian population (Waraqa ibn Nawfal was one of them). The majority of Christian residents lived in Najran. The Prophet’s first important encounter with Christian clergies was in the 9th year of Hijra (AD 631), one or two years before his death.
Prophet Muhammad had been sending official letters to different countries and their rulers, inviting them to Islam. Among these were two different invitations that had been sent to Najran with Khaled ibn al-Walid and Ali ibn Abi Talib.13 At that time the Najran Christians had a highly organized religious life. Before Islam, foreign teachers had even visited the town, such as the Italian priest Gregentius, which had deepen-ed their religious knowledge.14 Few of the Najran Christians converted to Islam; the majority of them did not change their religion after these invitations. Prophet Muhammad sent a representative to them, Mughira ibn Shu’ba, who was sent to explain the invitations and the religion of Islam. After discussions with Mughira, the Christians of Najran decided to send a group of people to visit the Prophet. The delegation was made up of about 60 well-educated Christians: A bishop, his 45 scholars, and 15 men. Their intention was to learn the nature of the revelations Prophet Muhammad was receiving.15
When the Najran delegation reached Madina, they debated with the Prophet in an investigatory dialogue for two or three days in the mosque (Masjid) of Madina. Prophet Muhammad allowed them to pray in the mosque (Masjid al-Nabawi) where the Muslims prayed. The whole incident was the first occurrence of peaceful dialogue between Christians and Muslims; it was the first time that Christians prayed in a mosque.16
Prophet Muhammad warmly welcomed the Najran delegation and provided them with a place to stay in Madina, in a secure place close to his mosque. He even ordered that their tent be pitched for them by the Muslims. However, the Najran delegation and Prophet Muhammad were not able to reach a solution in theological terms. At the end of these exchanges, the Najran Christians told the Prophet: “O, Abu al-Qasim, we decided to leave you as you are and you leave us as we are. But send with us a man who can adjudicate things on our properties, because we accept you.” The delegation was granted their request and a written assurance was provided by the Prophet that their lives, property, and religion would be protected. He made witnesses sign this undertaking.17 The Najran Christians were the first Christian community with whom the Prophet had a jizyah 18 agreement. At the beginning of the meeting, they had disagreements with the Prophet about the concept of the Trinity, but later on they were able to make a social pact.19 This contract was an initial step that would lead to further developments.
628 AD, delegation from St. Catherine’s Monastery came to Prophet Muhammed and requested his protection. He responded by granting them a charter of rights which is read as follows:
This is a message from Muhammad ibn Abdullah, as a covenant to those who adopt Christianity, near and far, we are with them.
Verily I, the servants, the helpers, and my followers defend them, because Christians are my citizens; and by Allah! I hold out against anything that displeases them.
No compulsion is to be on them.
Neither are their judges to be removed from their jobs nor their monks from their monasteries.
No one is to destroy a house of their religion, to damage it, or to carry anything from it to the Muslims’ houses.
Should anyone take any of these, he would spoil God’s covenant and disobey His Prophet. Verily, they are my allies and have my secure charter against all that they hate.
No one is to force them to travel or to oblige them to fight.
The Muslims are to fight for them.
If a female Christian is married to a Muslim, it is not to take place without her approval. She is not to be prevented from visiting her church to pray.
Their churches are to be respected. They are neither to be prevented from repairing them nor the sacredness of their covenants.
No one of the nation (Muslims) is to disobey the covenant till the Last Day (end of the world).
Salip Iston Abubakar knew in his heart the written promise of a good Prophet - an eternal promise to Christians... Christians that touch the heart of a good Prophet Muhammad.
Hope that one day, all Islamic Extremist will realize the promise left by Prophet.
9 For details P.S: Ibn Hisham, Abd al-Malik, al-Sirat al Nabaviyyah,
10 Ibn Hisham, I, 221-230
11 R. Marston Speight, God Is One: The Way of Islam (New York: Friendship Press, 1989), pp. 1-2.
12 Ibn Hisham, I, 233-238
13 Name of a valley in
14 Hamidullah, Muhammad Rasulullah, p. 103.
15 Ibn Hisham, I, 575.
16 Ibn Hisham, I, 575-577.
17 http://www.dehai.org/archives/dehai_news_archive/ oct02/0640.html, (12/11/2004)
18 Jizyah: A tax paid by non-Muslims living in a Muslim state. Since the non-Muslims are exempt from military service and taxes imposed on Muslims, they must pay this tax in compensation. It guarantees them security and protection. If the state cannot protect those who paid jizyah, then the amount they paid is returned to them.
19 Ahmet Bostanci, Hz Peygamber’in Gayri Muslimlerle Iliskileri, Ragbet Yayinlari, Istanbul 2001, p. 60, 167
Did you know that The
quran does has the same first five books of the bible (Genesis, exodus,
Leviticus, Numbers, Deuteronomy)?
About the image: Actual Photo of Charter of rights given to the monks at St. Catherine Monastery where hand print of Prophet Muhammad can be seen.
Useful site to know about St. Catherine Monastery and the promise of Prophet Muhammad. http://www.islamicsupremecouncil.com/theeternalpromise.htm